The Paleo Hebrew Gospel of Matthew Is Here!

Books | New | Paleo Hebrew | Pamela Glasgow

It’s finally here, Basharah Matthew is the latest edition to The Paleo Hebrew Scriptures. Translated by Pamela Glasgow and edited by Rebecca Gould, Basharah Matthew was a labor of love, and we are pleased to publish it here. Those of you at Patreon who support our efforts to see the entire Bible translated through the Paleo have been fed many updates along the way and will know that this latest endeavor was quite the undertaking. To quote Pamela in her dedication, this translation required the guidance of the RA’UCH CHAKAMAHA and BAYANUHA. We ask that you prayerfully consider supporting our mission. 

Below we are offering you a sample of Basharah Matthew. 

Break Two

The Conception of YASHA’UĂ

And the coming forth of YASHA’U existed in this way: and it occurred that when his mother was betrothed to Ya’u’saph, before he knew ath-her, she was discovered to be pregnant from the RA’UCH HA’QUDASH. And Ya’u’saph existed as a righteous man and he did not intend to settle down to dwell with her, but did not wish to banish her, to bring her to shame, and not to bind her over to death. However, it existed that, grieving, he wanted to make a covering over her.

And as he meditated in his heart on this matter, that behold, a Mala’ak of YAHAUAHA appeared toward him in a dream and declared, “Ya’u’saph ban Da’ud, you will not fear to take her as your covenant-woman. She is pregnant from the RA’UCH HA’QUDASH. And she will bear a son, and she will call out his name, “YASHA’UĂ,” for He will deliver ath-my people from their guilt contracted by sinning.” All this completed what was written from ath-the prophet upon the mouth of YAHAUAHA, “Behold! The damsel—she will conceive, and she will bear a Son, and you will call out His name, Ămanu’u’AL, which is ‘ALAQUYAM[1] with us.’”

And Ya’u’saph rose from his slumber, and he fashioned like all which the Mala’ak [of] YAHAUAHA had commanded ath-him. And he took her as ath-his covenant woman, but he knew her not until she had brought forth her Son, the Firstborn, and he called out His name, “YASHA’UĂ.”

Break Three

The Birth of YASHA’UĂ

And it existed like this: YASHA’U was born in Bayath Lacham of Yaha’u’dah, in the days of Herodes the King. And—behold—seers in the stars came from the rising of the sun unto Yara’u’shalam, to declare, “Where is He, the One to be born, the Malak of the Yaha’u’dayam? We have observed his circuit in the rising of the sun, and have come near with important gifts, to bow down, giving homage unto him.”

And Herodes the King heard and responded. And he was startled and all the inhabitants of Yara’u’shalam with him. And he gathered together all his great ones, and he demanded from them if they knew in what standing place that the Mashayach would be born. And they responded toward him, “In Bayath Lacham of Yaha’u’dah, as was written upon the mouth of prophet, ‘And you, Bayath Lacham of Yaha’u’dah, place of Apharath[2] in the land of Yaha’u’dah—you who are little in Yaha’u’dah, from you shall come forth to Me [the One] Who shall exist to Me a Ruler in Yashar’AL.”

Then Herodes the King called out to the soothsayers—in secret—[to ask] at what time they had observed the star. And he sent them forth unto Bayath Lacham. And he declared toward them, “Walk. And investigate well, treading about, seeking the boy. And upon your discovery of ath-him, bring him forth to me, and I also will come toward him to bow down, doing homage.”

And they heard and responded toward the King, and they walked, and—behold—the star which they had observed in the rising sun walked before their faces until they had come unto the standing place. And just as they came unto Bayath Lacham, it stood over against the standing place, there where the boy was. And it existed just as they observed ath-the star, they rejoiced with exceedingly great joy.

And they came toward the house, and they found Him and ath-Marayam, His mother, and they knelt before His face and bowing down, did homage to Him. Then they opened to Him ath-their pouches, and they brought toward him gold, and white frankincense, and myrrh (which in a foreign, barbarous tongue is “mira”).

But, being commanded in a dream from the Mala’ak not to turn back toward Herodes, they returned to their land in another pathway.

Break Four

YASHA’UĂ’s Sojourn in Matsarayam

It was while they were walking that—behold—the Mala’ak [of] YAHAUAHA appeared toward Ya’u’saph: “Rise up! Take ath-the boy and ath-His mother and run away unto Matsarayam. And stay there until I declare toward you. For Herodes will seek ath-the Boy, to murder Him.” And he took ath-the Boy and ath-His mother and existed there until the death of Herodes, to complete what was said upon the mouth of the prophet, “And from Matsarayam I have called out to My Son.”

Break Five

The Revenge of Herodes

When Herodes realized that the soothsayers had dealt unkindly toward him, and being very much grieved in his heart, then he commanded and he sent forth [word] to all his noble princes to kill all the young boys which were in Bayath Lacham and her borders, the ones born from the time which the soothsayers had declared to him the boy was born. So was made complete the words which were spoken by the prophet Yaramayah: “We have heard a voice in Ramah, wailing, bitter crying—Rachal mourning over her sons,” and so on.[3]

And it existed that, just as Herodes the King died, that Mala’ak [of] YAHAUAHA appeared toward Ya’u’saph in a dream in Matsarayam to declare, “Rise up! Take ath-the Boy and ath-His mother and walk toward the inhabited lands, for he is dead, the ones who trampled about, seeking ath-the Boy for [His] death.”

And he [Ya’u’saph] rose up and he took ath-the Boy and ath-His mother and he turned back towards the inhabited lands. But when he heard the Ha’uraqunu’us (his name is Aragaya) was malak for the people in Yaha’u’dah in his father Herodes’ stead, he [Ya’u’saph] feared to walk [there]. So, he—being urged by the Mala’ak in a dream—he turned his face toward the land of Galagal. And he came, and he settled down to dwell in a city called Nazarath, in order to confirm what was declared of the prophet, “He shall be called Nazarath.”

[1] ALAQUYAM means “The EVER-LIVING AL.”

[2] “Fruitfulness.”

[3] In this manuscript, the author uses this term with the implication that his reader knows this quote and can fill in the blanks. I have tried to faithfully translate what is in the manuscript and there is meant no disrespect. —P. G.

IN the summer of 2019, I was seated in the wine cellar of a walled Medieval town high above the Dordogne Valley of France, not far from Sarlat-la-Canéda, making phone calls, writing reports. I have given this story in other places and it appears as though you’re about to hear it again. Rob Skiba is a name you that you might be familiar with. Though he had made a name for himself as a Nephilim researcher, more recently Rob had taken a dive into the deep end of the pool via flat earth research. The recorded interviews I conducted between he and Rick Hummer, a fellow flat earth investigator and close friend of his, was published while still occupying that very wine cellar. Read all about it. Chicago Is Not a Mirage.

Word quickly spread. Within a few short weeks, dozens of flat earth researchers began accepting my invite for a private interview, if not a series of interviews. From a 17th-century tower built by King Louis XIV, and with a stunning view of the Alps, I sat down with Robbie Davidson, founder of the Flat Earth International Conferences, conducting multiple sessions. While staying in Dumfries, Scotland, David Weiss agreed to take part in the interviews, as did Bob Knodel of Globebusters. There were others. But when I asked the interviewees to discuss the moments that shaped their lives, among the many PSYOPs, false flag attacks, and hoaxes that were discussed, only these men committed commentary to the false 9/11 narrative.

The resulting recordings ballooned into The Unexpected Cosmology, a book which became a website and was even intended as an anthology. And of course, the following discourse was originally a chapter. It was Walt Disney who stated, “Disneyland will never be completed. It will continue to grow as long as there is imagination left in the world.” Those sentiments remain applicable here as well. American Sensationalism: The 9/11 Interviews was always intended to be expanded upon with the inclusion of new researchers. So I’m sorry to say the project became stagnant during the Covid-19 psychodrama. I took a break to tackle other projects. We lost Rob Skiba. Rob offered hours of private conversation regarding his life but we never got around to the big one. 9/11. It was in the cards. Sadly, Bob Knodel died soon afterwards. Voices are being squeezed from an entire generation. Gnosis passes with them.

In the aftermath, the FE community became fractured. People began going their separate ways. Robbie Davidson, among a noted few others who were interviewed for the project, got up and left the movement altogether. It is not my intent to erase his or the contributions of others if only brief. They came, they went, their testimonies remain.

The original vision may have hit roadblocks but it is not forgotten. I expanded this paper a few years later to include testimony from author Pauly Hart, a dear friend of mine. I had wanted to continue that trend every year thereafter but you know how it goes. For the 25th anniversary of the attack I have redirected my efforts to its first large scale expansion, including Andrew Hoy and Darrin Geisinger into the mix. Perhaps others will lend their experiences to the recorder in time.

The following is their report.

Watch the Interviews