ENTIRE books can and probably already have been written which seek to compare Iesus Christus with various Messianic prototypes within the annals of Scripture. Yoceph immediately comes to mind, and he married Asenath. David took various women, Batsheva being the most well-known, and don’t even get me started on Shalomah. But wait, didn’t my Miryam of Migdal investigation start out with Aviyshag the Shunammiyth in the Song of Songs Connection? It did. Given that A’dam was a Messianic protype and he married Cha’uaha, it stands to reason that Second A’dam would have a Second Eve, no? That too is another facet of this investigation. Even Lilith has been given a fair shake. The Daughter of Tsiyon likely carries us into preexistence territory. And did you hear about the ‘144,000’? They Were Women. There are so many players that I have already begun to lose track of them all. And so, for the purposes of this exercise, I have begun to organize and combine various papers which find prototype elements of Miryam of Migdal in every ‘Woman’.]
Earlier in this paper, I covered the woman at the well and the Marriage of Ruachoth. Though married to a multitude of men, Yahusha said the woman, or Photine of Samaria as she is known, would be eternally spliced together with the Spirit whom she was inclined to, that is, if he too inclined likewise. Miryam of Migdal was inclined to Yahusha, and he to her. We then witnessed R’oth taken in by her kinsman redeemer, an action which Miryam also mimicked. Both R’oth and the woman at the well are prototypes of Miryam of Migdal, and to help complete that picture, I am here to tell you that Husha (Hosea) and Gomer (Gimer) are as well.
You can read the latest update to my report here.