Liar, Liar, Pants On Fire: The True Meaning of the Revelation 21:8 Song Finally Explained

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IT was while cross-referencing canonical Scripture for my ‘Jesus Taught Torah’ and ‘The Apostles Taught Torah’ series that I had a stunning discovery. The Apostle John was obsessed with describing the ‘liars’ in the Gospel of John, 1 John, and Revelation, often pitting them in the outer darkness, beyond New Jerusalem, and its meaning is not what we think it is. Come on, now, you know what the Revelation 21:8 song is, particularly if you’re a Generation X. It goes as follows.

 

Revelation, Revelation, 21:8, 21:8 

Liars go to hell, liars go to hell,

Burn, burn, burn…

burn, burn, burn.

A child will likely sing that song if another child is so transparent than everyone around him can see that he’s lying. But what is the lie that John is referencing? There is a lie. Consider the following chapter and verse. 

10 If we say that we have not sinned, we make Him a liar and His word is not in us.

1 John 1:5-10

John is calling anyone who claims they haven’t sinned to be a liar. Is he speaking of sin generically? No. He is being specific. He is claiming the entire spectrum of sin. And what is sin again but a transgression of the Torah? Follow along

Whosoever committeth sin transgresseth also the Torah: for sin is the transgression of the Torah.

1 John 3:4

John is defining sin as a transgression of the Torah. And by the way, every writer of the Bible agrees with this definition, including Paul. John is saying that those who insist they are not sinning by doing away with the Torah are liars, and that the Truth is not in them. To break the Torah without regard to the Torah is being lawless. The lawless, or rather, the Torahless, will not inherit the kingdom of heaven. Join me in the most important journey of discovery as I take you through the entire Bible to show that Jesus taught Torah, the Apostles taught Torah, and Paul taught Torah. 

IN the summer of 2019, I was seated in the wine cellar of a walled Medieval town high above the Dordogne Valley of France, not far from Sarlat-la-Canéda, making phone calls, writing reports. I have given this story in other places and it appears as though you’re about to hear it again. Rob Skiba is a name you that you might be familiar with. Though he had made a name for himself as a Nephilim researcher, more recently Rob had taken a dive into the deep end of the pool via flat earth research. The recorded interviews I conducted between he and Rick Hummer, a fellow flat earth investigator and close friend of his, was published while still occupying that very wine cellar. Read all about it. Chicago Is Not a Mirage.

Word quickly spread. Within a few short weeks, dozens of flat earth researchers began accepting my invite for a private interview, if not a series of interviews. From a 17th-century tower built by King Louis XIV, and with a stunning view of the Alps, I sat down with Robbie Davidson, founder of the Flat Earth International Conferences, conducting multiple sessions. While staying in Dumfries, Scotland, David Weiss agreed to take part in the interviews, as did Bob Knodel of Globebusters. There were others. But when I asked the interviewees to discuss the moments that shaped their lives, among the many PSYOPs, false flag attacks, and hoaxes that were discussed, only these men committed commentary to the false 9/11 narrative.

The resulting recordings ballooned into The Unexpected Cosmology, a book which became a website and was even intended as an anthology. And of course, the following discourse was originally a chapter. It was Walt Disney who stated, “Disneyland will never be completed. It will continue to grow as long as there is imagination left in the world.” Those sentiments remain applicable here as well. American Sensationalism: The 9/11 Interviews was always intended to be expanded upon with the inclusion of new researchers. So I’m sorry to say the project became stagnant during the Covid-19 psychodrama. I took a break to tackle other projects. We lost Rob Skiba. Rob offered hours of private conversation regarding his life but we never got around to the big one. 9/11. It was in the cards. Sadly, Bob Knodel died soon afterwards. Voices are being squeezed from an entire generation. Gnosis passes with them.

In the aftermath, the FE community became fractured. People began going their separate ways. Robbie Davidson, among a noted few others who were interviewed for the project, got up and left the movement altogether. It is not my intent to erase his or the contributions of others if only brief. They came, they went, their testimonies remain.

The original vision may have hit roadblocks but it is not forgotten. I expanded this paper a few years later to include testimony from author Pauly Hart, a dear friend of mine. I had wanted to continue that trend every year thereafter but you know how it goes. For the 25th anniversary of the attack I have redirected my efforts to its first large scale expansion, including Andrew Hoy and Darrin Geisinger into the mix. Perhaps others will lend their experiences to the recorder in time.

The following is their report.

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