Backsliding — Billy Sunday (a Sermon)

Sermons

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“MANY START THE VOYAGE OF THE CHRISTIAN LIFE under sending skies and upon smooth waters, but as they sail out of the harbor the sky becomes dark and the craft of their religion crashes upon the rocks. At first they are careful to obey the command of God, but after the revival they neglect their duties and finally come to wreck.

God speaks much of the sin of backsliding, and in the Bible has spoken of it in many places. There are all kinds of backsliding.

First, there is the careless kind. The invitation is never given at the revival but there are those who will respond to it, and for a time will live as Christians should. Then, when the revival is over and the routine of everyday life begins, they slip gradually back into their former ways. They become negligent and drift back to the old haunts and the old gang.

Oh, it is easy to think of things divine when the revival is on and there is inspiration on every side and the bands are playing and the crowds are marching.

I’ve sometimes thought, almost, that it might be a Godsend to many a community if it could only be swept by typhoid fever or pneumonia or scarlet fever just after a good revival and before the people have a chance to slide back.

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The second class of backsliders is the class that started soberly and seriously, but not seriously enough. They do not make a complete surrender. If you secure a balloon with 100 ropes and cut 99 of them, the balloon will still be held, but don’t cut the shore lines, they have failed to cut loose from sin, and it is drawing them back.

A friend of mine holding a meeting, asked how many who were present had been Christians, but were now backsliders. Finally forty fessed up. Then he asked them for the reasons for their falling away. Finally a man got up and said he backslid through believing that he could be a Christian and keep his store open on Sundays.

A young lady arose and said that she backslid because of cards. A friend had given a card party and she had to give one in reciprocity. She said she had invited a young man to attend, but that he didn’t know what kind of a party it was to be. He came, but when he found out he said he was sorry, but he must go, for he could not stay there. “I admired him for his loyalty to his religion, he made me feel that I wasn’t worthy to have my name as a church member,” the young lady said.

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Another man stood up and said: “I backslid when I voted for the saloon.” You bet he did or he would not have voted for the dirty, rotten thing. Why, he backslid before he voted that ticket, or he wouldn’t have voted it.

A young lady said: “I thought I could be a member of the church and dance.” Sure she could. You can be a member of the church and a burglar too, but not a member of the body of Christ. She said, “I attended a dance and found my desire to pray diminishing. I attended another and I found my desire to pray had become nebulous. And then,” she said, “my desire to pray disappeared.”

I tell you I never saw a drinking, dancing, card playing Christian who amounted to anything. The dance is a quagmire of wreckage. It’s as rotten as hell. You wait until I get at it.

I believe more people in the church backslide because of the dance, card playing and theater gadding then through the saloons. But hold on there, don’t you think for a minute that I’m in favor of the dirty, stinking, rotting saloons.

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I’m against a lot of amusements popular among church members, as you people are going to find out before I am through in Boston. I don’t give that (snapping his fingers) whether you like my preaching or not. Understand? It’s a question of whether you are interested in decency. If you live wrong you can’t die right. Emerson said: “What you are speaks so loudly that I cannot hear what you say.

This is an age of incompleteness of unfinished things. Life is full of half done things. Education is begun and abandoned. Obedience to the law of God is begun – and given up. People start in business – and fail. They attempt to learn a trade – and don’t do it thoroughly. A hound once started running after a stag and after running for a while it saw a fox and turned after it. A little farther along it saw a rabbit and ran after that, and finally wound up holing a field mouse. So it is with so many who enter the Christian life. They started to hunt and compromised on a glass of booze. They enter a royal race, but compromised on a glass of beer or on some little gain through dishonesty.

Not every backslider is an apostate, but every apostate is a backslider. Peter was a backslider, but he came back and preached that sermon at Pentecost. Judas was a backslider, and what he did so preyed upon his mind that he did not want it. He went out but he never came back.

I have never tabooed but two towns in my life and one of them was a little town in Iowa, where I once held a meeting before I really became an evangelist. That town had an infidel club of 150 members. There were only two church members in the place, and there was an interrogation point after them at that. They could have started a founding asylum of their own in that community. My life was not safe there – they threw stones at me in the streets.

A storekeeper there told me he was going to sell out and leave the town for purely moral reasons, at a loss of about $8000.00. He said that he had daughters and that there wasn’t a young man in the town that he would trust with them. He said that any young man in that town were to call on any of his daughters he wouldn’t go upstairs to bed unless he had a Gattling gun he could train on the visitor at a moments notice. It is not only for here and now, it is not only for a time, but it is for eternity. It is one of the great things. All other things are incidents.

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The leader of that God – forsaken, iniquitous gang was a man named Dickson, who ran a one – horse country grocery business in a place about as big as a boxcar. He had been a Christian – used to be a classleader in a Methodist church. He kept a store. I used to pass the store as I went to preach, and I would see the bunch, as many as 40 sometimes, sitting around in the little store.

Whenever a new preacher came they would assemble to talk him over, and if old Dickson gave consent, they would go to church to hear him. I remember one old brush rat. He had bushy whiskers with a dirty brown streak down the middle, and he could spit 30 yards and hit a fly. I’ll bet my life he could hit a post down there. He used to come in late, with one pant leg tucked in his boot, no coat or vest, no galoshes – just a rope around his paunch – the old son of perdition.

He’d sit down and turn the hose on the wall. He looked to me as if he had had only one bath in his life and that one when he was born. He came clattering down the aisle – old hair and beard twisted – looked like a cows tail. He started as a backslider, ended in apostasy, just as disease ends in death if not checked.

In business life, crises come unforeseen. Hard times come. When they do, you may be able to get away with a overdraft at the bank if the cashier knows you too well. At the bank of heaven no checks on God’s mercy, when signed by God’s loyal followers have ever been turned down. If you come with honest heart God will honor the appeal if your hands are red with blood.

In a campaign like this, for some little thing many men will sell out. There are men whose honor hang like meat in butcher shop, for sale for so much a pound. I thank God though, that most men are honest and most women are virtuous, and that even the minority can be made to yield when you preach the gospel right.

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I ask about a man. “Has he reached the burning bush?” They answer, “Yes, and got past it.” I ask, “Is he a K. of P.?” They say he is. I ask, “Has he jumped?” They say, “Yes.” I don’t know what it means to jump, for I am not a K. of P. I heard a couple of K. of P.’s talking, though ? they didn’t leak. I suppose it has something to do with the initiation. I ask. “Is he an Odd Fellow?” “Yes” They tell me he will share his last dollar with a needy person, die for the widow or the orphan, put his head on the track ahead of the Black Diamond or allow himself to be shot to pieces before he would be false to the vows he took amid the scent of the orange blossoms.

That sounds like a good man, but there are lots of men who will be true in all these things, and false to Jesus Christ. They will go to church and partake of the communion, then will line up in front of some bar and tell smutty stories. True in business, true to lodge, true in society, true in the home, but a perjurer in the sight of God. If you are such a man you are a backslider – a backslider, sir, and a liar.

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If I were to go to a man and say: “They say you’re an old liar.” Would he say, “Well, Bill, I suppose I am, but you mustn’t put the standard too high for poor, weak humanity, and I’m only human.” If I were to say to him, “They say you are an old thief and that they have to hide everything when you come around.” Would he say he supposed it was true, but I mustn’t set the standard too high for poor human nature? If I say, “They tell me that you are a rotten old libertine and that you have ruined many innocent girls, that you would crush a woman’s virtue as quickly as a snake beneath your foot.” Would he say he supposed it was true, but I mustn’t set the standard too high for poor human nature?

No sir. If he were anything of a man at all he would say, “I demand, sir, that you prove your charges.” But that’s not what a man does when you charge him with being a backslider or to say that he is a liar. Oh, for the Presbyterian or Baptist or Episcopal backslider who stands up and talks about poor human nature – yet to say a man is a backslider is to say that he is a liar. Of, for power to come to you and show what you ought to be.

I can imagine a man being untrue in business. I can imagine him being untrue in politics. I can even – but it is difficult – imagine him being untrue to the vows made at the altar – but to be untrue to God! Be untrue to God and you will lose heaven and lose all. Be true to God and you will lose hell. I pray that God will so work upon the consciences of you backsliders who hear me that you will cry salt tears and turn and roll upon your pillows when you go home tonight and seek a dry spot that he may reproach you until you have been stung into a return to the God to whom you have been false.

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A heathen woman named Panathea was famous for her great beauty, and King Cyrus wanted her for his harem. He sent his representatives to her and offered her money and jewels to come, but she repulsed them and spurned their advances. Again he sent them, this time with offers more generous and tempting; but again she sent them away with scorn. A third time she said “Nay.” Then King Cyrus went in person to see her and he doubled and tripled and quadrupled the offers his men had made, but still she would not go. She told him that she was a wife, and that she was true to her husband.

He said “Panathea, where dwellest thee?”

“In the arms and on the breast of my husband.” She said.

“Take her away.” Said Cyrus. “She is of no use to me.”

Then he put her husband in command of the charioteers and sent him into battle at the head of the troops. Panathea knew what this meant – that her husband had been sent in that he might be killed.

She waited while the battle raged and when the field was cleared she shouted his name and searched for him and finally found him wounded and dying. She knelt and clasped him in her arms, and as they kissed, his lamp of life went out forever.

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King Cyrus heard of the mans death and came to the field. Panathea saw him coming, careening on his camel like a ship in a storm. She called, “Oh, husband! He comes – he shall not have me. I was true to you in life and will be true to you in death.” And she drew her dead husband’s poniard from its sheath, drove it into her own breast and fell dead across his body.

King Cyrus came up and dismounted. He removed his turban and knelt By the dead husband and wife and thanked his God that he had found in his kingdom one true and virtuous woman that his money could not buy nor his power intimidate.

A person of Boston, preachers, the problem of this century is the problem of the first century. We must win the world for God and we will win the world for God just as soon as we have men and woman who will be faithful to God and will not lie and will not sell out to the devil.”

“Thy own wickedness shall correct thee. Thy backsliding shall reprove thee. Know therefore and see that it is an evil thing and bitter that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of Hosts.” Jeremiah 11:19.

Billy Sunday

 

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Acts 28 ends abruptly and that’s never sat right with me. With the inclusion of Acts 29, we are given a nice well-rounded finale to Luke’s biography and some interesting closure to Pontius Pilate as well. Join me as I continue my Lost Books of the Bible series on YouTube, reading from Acts 29, 3 Corinthians, and the Phoenix of Tertullian.

You can read along with these texts and more on our Sacred Scripture page. 

IN the summer of 2019, I was seated in the wine cellar of a walled Medieval town high above the Dordogne Valley of France, not far from Sarlat-la-Canéda, making phone calls, writing reports. I have given this story in other places and it appears as though you’re about to hear it again. Rob Skiba is a name you that you might be familiar with. Though he had made a name for himself as a Nephilim researcher, more recently Rob had taken a dive into the deep end of the pool via flat earth research. The recorded interviews I conducted between he and Rick Hummer, a fellow flat earth investigator and close friend of his, was published while still occupying that very wine cellar. Read all about it. Chicago Is Not a Mirage.

Word quickly spread. Within a few short weeks, dozens of flat earth researchers began accepting my invite for a private interview, if not a series of interviews. From a 17th-century tower built by King Louis XIV, and with a stunning view of the Alps, I sat down with Robbie Davidson, founder of the Flat Earth International Conferences, conducting multiple sessions. While staying in Dumfries, Scotland, David Weiss agreed to take part in the interviews, as did Bob Knodel of Globebusters. There were others. But when I asked the interviewees to discuss the moments that shaped their lives, among the many PSYOPs, false flag attacks, and hoaxes that were discussed, only these men committed commentary to the false 9/11 narrative.

The resulting recordings ballooned into The Unexpected Cosmology, a book which became a website and was even intended as an anthology. And of course, the following discourse was originally a chapter. It was Walt Disney who stated, “Disneyland will never be completed. It will continue to grow as long as there is imagination left in the world.” Those sentiments remain applicable here as well. American Sensationalism: The 9/11 Interviews was always intended to be expanded upon with the inclusion of new researchers. So I’m sorry to say the project became stagnant during the Covid-19 psychodrama. I took a break to tackle other projects. We lost Rob Skiba. Rob offered hours of private conversation regarding his life but we never got around to the big one. 9/11. It was in the cards. Sadly, Bob Knodel died soon afterwards. Voices are being squeezed from an entire generation. Gnosis passes with them.

In the aftermath, the FE community became fractured. People began going their separate ways. Robbie Davidson, among a noted few others who were interviewed for the project, got up and left the movement altogether. It is not my intent to erase his or the contributions of others if only brief. They came, they went, their testimonies remain.

The original vision may have hit roadblocks but it is not forgotten. I expanded this paper a few years later to include testimony from author Pauly Hart, a dear friend of mine. I had wanted to continue that trend every year thereafter but you know how it goes. For the 25th anniversary of the attack I have redirected my efforts to its first large scale expansion, including Andrew Hoy and Darrin Geisinger into the mix. Perhaps others will lend their experiences to the recorder in time.

The following is their report.

Watch the Interviews