The Importance of the Aleph and the Tav

Featured Guest Writer
Noel Joshua Hadley

That’s Gen 1:1 in the Hebrew text. Here is the king Jimmy translation.

“In the beginning God created the heaven and the earth.”

Genesis 1:1 KJV

Now you may not have noticed but the two letters I have highlighted in the Hebrew are missing from the King James. In fact they are missing from virtually every English translation of the bible. They are the Aleph and Tav. The first and last letters of the Hebrew alphabet or the Alpha and Omega in the Greek. Sound familiar? Here’s why.

“I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.”

Revelation 1:8 KJV

This is what Strong’s has to say about them.

There is one English translation that contains the Aleph Tav and that is the Eth CEPHER by Dr Stephen Pidgeon. This is what he has to say about it in the preface to the Eth CEPHER.

The Aleph Tav תא

One Ivriyt word which has escaped translation in all English texts, is the word “eth”, which is spelled in the Ivriyt as Aleph Tav ( תא .( The Aleph א is the ox head, the symbol of strength and is often construed as a crown of leadership, and the Tav (an ex or cross) ת means the mark, or sign, or covenant. It is our election, therefore, to include all of the Aleph Tavs that show up in the text in the Tanakh, including the presence of the Aleph Tav תא) Ivriyt translation from the Greek Textus Receptus) in the text in the Brit Chadashah without benefit of direct translation.

Now to me it looks like they might refer to the alphabet. Here is another verse to consider.

In the beginning was the Word, and the Word was with תא Elohiym, and Elohiym was the Word.

Yochanon (John) 1:1

So, a possible translation of the Hebrew could be. “In the beginning Elohim created the alphabet the heaven and the earth.” Now before you start screaming blasphemy and telling me how I’m not a scholar let’s keep reading.

And the earth was without form, and void; and darkness was upon the face of the deep. And the Ruach Elohiym moved upon the face of the waters. And Elohiym said, Let there be light: and there was light.

BERE’SHIYTH 1:2-3 את CEPHER

So, Elohim said let there be light. How did he say anything if he hadn’t already created words? Now I would like to direct your attention to a thing called Sonolunimescence: or a star in a jar. You can google it for more information. A scientist named Seth Putterman wrote an interesting paper on the processes. Apparently if you fill a test tube with water and send certain frequencies through it you can create light. So, using sound and water we can create light.

And the earth was without form, and void; and darkness was upon the face of the deep. And the Ruach Elohiym moved upon the face of the waters. And Elohiym said, Let there be light: and there was light.

BERE’SHIYTH 1:2-3 את CEPHER

Here is the big question. Who made Who? It’s the chicken and the egg problem. What sets our Elohim apart from all other Elohim?

 And Elohiym said unto El-Mosheh, Ehayah Asher Ehayah: and he said, Thus shall you say unto the children of Yashar’el, Ehayah has sent me unto you. And Elohiym said moreover unto ElMosheh, Thus shall you say unto the children of Yashar’el, Yahuah Elohai of your fathers, the Elohai of Avraham, the Elohai of Yitschaq, and the Elohai of Ya`aqov, has sent me unto you: this is my name forever, and this is my mention unto all generations.

SHEMOTH 3:14-15 את CEPHER

I Am That I Am.

Another possible translation of this could be. I Will Be What I Will to Be.

IN the beginning was the Word, and the Word was with את Elohiym, and Elohiym was the Word. The same was in the beginning with את Elohiym. All things were made by him; and without him was not anything made that was made.

YOCHANON 1:1-3 את CEPHER

“All” things. All means all. Therefore what sets our Elohim apart from all other Elohim is that he created Himself.

I am the א) Aleph) and the ת) Tav), the beginning and the ending, says Yahuah Elohiym, which is, and which was, and which is to come, Yahuah Tseva’oth.

CHIZAYON 1:8-8 את CEPHER

And so, I am not suggesting he is sound. Or the alphabet. The Aleph is the beginning and the Tav is the end and he is both of these and everything in between. In the beginning was the Word. That word is Logos in the Greek or in the Hebrew it would be Torah.

The English language is insufficient to express the meaning of the word Torah. To me it not only means the Word or the Law or the instructions. It means all of those things. And so when he created himself he created something beyond what we can conceive. Something we cannot create.

Sound. Word. Instructions. Law. Existence. Torah

Torah is the boundaries within which existence is possible. If we reach outside of Torah, we reach outside of what makes existence possible. Sin brings death. Sin is transgressions of the Torah. Clearly Yah did not create us to be a bunch of puppets or we would not have free will. Therefore, Heaven is not a place where we can not sin. Heaven is a place where we all choose not to sin. Where we all abide in the sound of His Word which is the Instruction of the Law. Where we no longer worship through tradition the light which is part of creation. Where we all worship in truth YAHUAH.

YAHDA YAHUAH YAHUSHA

Sacred Scripture

Acts 28 ends abruptly and that’s never sat right with me. With the inclusion of Acts 29, we are given a nice well-rounded finale to Luke’s biography and some interesting closure to Pontius Pilate as well. Join me as I continue my Lost Books of the Bible series on YouTube, reading from Acts 29, 3 Corinthians, and the Phoenix of Tertullian.

You can read along with these texts and more on our Sacred Scripture page. 

IN the summer of 2019, I was seated in the wine cellar of a walled Medieval town high above the Dordogne Valley of France, not far from Sarlat-la-Canéda, making phone calls, writing reports. I have given this story in other places and it appears as though you’re about to hear it again. Rob Skiba is a name you that you might be familiar with. Though he had made a name for himself as a Nephilim researcher, more recently Rob had taken a dive into the deep end of the pool via flat earth research. The recorded interviews I conducted between he and Rick Hummer, a fellow flat earth investigator and close friend of his, was published while still occupying that very wine cellar. Read all about it. Chicago Is Not a Mirage.

Word quickly spread. Within a few short weeks, dozens of flat earth researchers began accepting my invite for a private interview, if not a series of interviews. From a 17th-century tower built by King Louis XIV, and with a stunning view of the Alps, I sat down with Robbie Davidson, founder of the Flat Earth International Conferences, conducting multiple sessions. While staying in Dumfries, Scotland, David Weiss agreed to take part in the interviews, as did Bob Knodel of Globebusters. There were others. But when I asked the interviewees to discuss the moments that shaped their lives, among the many PSYOPs, false flag attacks, and hoaxes that were discussed, only these men committed commentary to the false 9/11 narrative.

The resulting recordings ballooned into The Unexpected Cosmology, a book which became a website and was even intended as an anthology. And of course, the following discourse was originally a chapter. It was Walt Disney who stated, “Disneyland will never be completed. It will continue to grow as long as there is imagination left in the world.” Those sentiments remain applicable here as well. American Sensationalism: The 9/11 Interviews was always intended to be expanded upon with the inclusion of new researchers. So I’m sorry to say the project became stagnant during the Covid-19 psychodrama. I took a break to tackle other projects. We lost Rob Skiba. Rob offered hours of private conversation regarding his life but we never got around to the big one. 9/11. It was in the cards. Sadly, Bob Knodel died soon afterwards. Voices are being squeezed from an entire generation. Gnosis passes with them.

In the aftermath, the FE community became fractured. People began going their separate ways. Robbie Davidson, among a noted few others who were interviewed for the project, got up and left the movement altogether. It is not my intent to erase his or the contributions of others if only brief. They came, they went, their testimonies remain.

The original vision may have hit roadblocks but it is not forgotten. I expanded this paper a few years later to include testimony from author Pauly Hart, a dear friend of mine. I had wanted to continue that trend every year thereafter but you know how it goes. For the 25th anniversary of the attack I have redirected my efforts to its first large scale expansion, including Andrew Hoy and Darrin Geisinger into the mix. Perhaps others will lend their experiences to the recorder in time.

The following is their report.

Read the 9/11 Interviews

Watch the Interviews