The Gospels Agree with Enoch: Demons Are the Children of the Watchers

Bible Deep Dives | Enoch | Giants
Noel Joshua Hadley

THE TRAGEDY concerning the Book of Enoch isn’t simply its snubbing from Bible canon (I know). Enoch was for all practical purposes lost for the entirety of Christendom’s two-millennia history. Books don’t simply go missing. They get buried. In a theological game of connect the dots, lets just say some of those picturesque outlines were disjointed at the hip, because once a genuine document was finally rediscovered, it’s clear that bits and pieces of the spiritual anatomy didn’t look quite right. As it turns out, when it comes to demonic possession, as recorded throughout the gospels, we’ve been wrongly blaming fallen angels all along.

After finally rediscovering the long-lost and often sought after Book of Enoch, some scholars were quick to assert that Enoch had to have been written after the New Testament and not the other way around. The gospel writers and apostles didn’t just reference Enoch once or twice, as is still claimed from gate keeping ministries, but well over a hundred times. Even more concerning to its dismissal is the accumulating evidence that Yahusha taught from the book, which makes the gospels various accounts of demonic possession and their role in his ministry all that much more intriguing, especially considering it was the Book of Enoch which first introduced them.

EDIT: If you haven’t already, then I highly suggest you read my other papers on the Watchers. It’s an important study to understanding precisely where we are in history, particularly in light of the mud flood. The Watchers have been released from prison. The Watchers Released. Also, Worthless mysteries of heaven. Yahusha’s Return in 66 AD. Anatoly Fomenko. And one more, Cavemen of Lascaux.

There’s an account in Mattithyahu (Matthew) where Yahusha crosses over the sea of Galilee and is immediately approached by two demon possessed men on the other side. The scene unfolds as follows.

 “28 And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. 29 And, behold, they cried out, saying, What have we to do with thee, Yahusha, thou Son of Elohim? art thou come hither to torment us before the time?”

Matthew 8:28-29 (KJV)

In Luke’s account of the same occurrence, he writes:

“30 And Yahusha asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him. 31 And they besought him that he would not command them to go out into the deep (abyss).”

Luke 8:30-31 (KJV)

Assuming you’re familiar with Scripture then you’ll likely recall that in both accounts Yahusha, at the demons request, sends them seemingly with reckless ease into a heard of swine, thereby allowing those evil spirits to continue committing their acts of evil rather than face judgement before their appointed time. Similarly, anyone acquainted with both the Old and New Testaments will easily find, in the simplest of surface reading through Enoch, numerous familiar visuals, albeit some unexpected ones, which not only mirror and affirm what we already know of first century Hebrew-Christian thought, but in some cases gives sharper clarity, if not altogether redefining what we previously thought we knew. I say this because Yahusha’s encounter with the demon possessed men immediately came to mind during a recent reading of Enoch.

“1 And at the death of the giants, spirits will go out and shall destroy without incurring judgement, coming from their bodies their flesh shall be destroyed until the day of the consummation, the great judgement in which the age shall be consummated, over the Watchers and the godless, and shall be wholly consummated.”

Enoch 16:1

The demons who encountered Yahusha were referencing Enoch. According to their own reading and understanding of scripture, even the demons knew there was an appointed time of judgement, and they expected Elohim to uphold His one-sided end of the bargain, despite their lacking desire for righteousness.

But secondly, did you catch that? Enoch says: “And at the death of the giants, spirits will go out.” In other words, demons are the disembodied spirits of the giants who once roamed the earth before and again after the flood, otherwise known as the Nephilim.

Moses had this to say of the Nephilim.

“6: 1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. 3 And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. 4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.”

Genesis 6: 1-4 (KJV)

Some thousand years later in recorded history, when Moses sent Israeli spies into the promised land, he writes this of their report:

“33 And there we saw the giants (Nephilim), the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.”

Numbers 13:33 (KJV)

No wonder why accounts of giants tormenting people, stealing their women, even cannibalizing them, have lived on throughout all major world cultures on this Earth. Jack and the Beanstalk. For further reading, the Rephaim, also a relative of the Nephilim, were mentioned in Genesis 14:5, Deuteronomy 2:20–21,  and Deuteronomy 3:11. And one might further understand Goliath’s heritage as originating from the Nephilim.

So in other words, the very giants which once inhabited the earth and invoked Elohim’s judgement with the flood, as recorded in Genesis 6: 1-4, Jubilees 7:21-25, and Jasher 4:18-20, later possessed the land during Yahusha’s time, according to Enoch and the gospels.

They still do.

 

Enoch Book of Giants

 

I know for anyone who’s grown up in the church repeatedly hearing how demons are fallen angels, there’s likely cognitive dissonance that comes with this sort of reading. Yet do consider that there is not one passage in all of Scripture which accredits demons to such angelic entities. How or why that became the common consensus among churchgoers, I cannot say. Perhaps if only because of the Nephilim’s close kinship to the Watchers, who fathered each of them by taking on human wives. And besides, is the idea of roaming giant spirits and giant possession any stranger than that of angel possession? I think not.

While one might argue that Moses wrote of the giants and the men of renowned long before the publication of Enoch (personally, I am of the sound mind that Enoch predated Genesis), the argument falls short when we recognize that Enoch was still written before the New Testament. Enoch introduced to us the theme of disembodied giants wandering the earth. The gospel writers enthusiastically ran with it.  When one considers the immense popularity of Enoch at the time of Yahusha’s ministry, specifically with the gospel and epistle writers, the connection becomes immediately clear. They were simply continuing a narrative that Enoch introduced.

8 And now, the giants, who are produced from the spirits and flesh, shall be called evil spirits on the earth, 9 And shall live on the earth. Evil spirits have come out from their bodies because they are born from men and from the holy Watchers; their beginning is of primal origin; 10 They shall be evil spirits on earth, and evil spirits shall they be called spirits of the evil ones. (As for the spirits of heaven, in heaven shall be heir dwelling, but as for the spirits of the earth which were born on the earth, on the earth shall be their dwelling.) And the spirits of the giants afflict, oppress, destroy, attack, war, destroy, and cause trouble on the earth. 11 They take no food, but do not hunger or thirst. They cause offenses but are not observed. 12 And these spirits shall rise up against the children of men and against the women, because they have proceeded from them in the days of the slaughter and destruction.” Enoch 15:8-12

Noel

 

nephilim giant cave drawing.jpg

IN the summer of 2019, I was seated in the wine cellar of a walled Medieval town high above the Dordogne Valley of France, not far from Sarlat-la-Canéda, making phone calls, writing reports. I have given this story in other places and it appears as though you’re about to hear it again. Rob Skiba is a name you that you might be familiar with. Though he had made a name for himself as a Nephilim researcher, more recently Rob had taken a dive into the deep end of the pool via flat earth research. The recorded interviews I conducted between he and Rick Hummer, a fellow flat earth investigator and close friend of his, was published while still occupying that very wine cellar. Read all about it. Chicago Is Not a Mirage.

Word quickly spread. Within a few short weeks, dozens of flat earth researchers began accepting my invite for a private interview, if not a series of interviews. From a 17th-century tower built by King Louis XIV, and with a stunning view of the Alps, I sat down with Robbie Davidson, founder of the Flat Earth International Conferences, conducting multiple sessions. While staying in Dumfries, Scotland, David Weiss agreed to take part in the interviews, as did Bob Knodel of Globebusters. There were others. But when I asked the interviewees to discuss the moments that shaped their lives, among the many PSYOPs, false flag attacks, and hoaxes that were discussed, only these men committed commentary to the false 9/11 narrative.

The resulting recordings ballooned into The Unexpected Cosmology, a book which became a website and was even intended as an anthology. And of course, the following discourse was originally a chapter. It was Walt Disney who stated, “Disneyland will never be completed. It will continue to grow as long as there is imagination left in the world.” Those sentiments remain applicable here as well. American Sensationalism: The 9/11 Interviews was always intended to be expanded upon with the inclusion of new researchers. So I’m sorry to say the project became stagnant during the Covid-19 psychodrama. I took a break to tackle other projects. We lost Rob Skiba. Rob offered hours of private conversation regarding his life but we never got around to the big one. 9/11. It was in the cards. Sadly, Bob Knodel died soon afterwards. Voices are being squeezed from an entire generation. Gnosis passes with them.

In the aftermath, the FE community became fractured. People began going their separate ways. Robbie Davidson, among a noted few others who were interviewed for the project, got up and left the movement altogether. It is not my intent to erase his or the contributions of others if only brief. They came, they went, their testimonies remain.

The original vision may have hit roadblocks but it is not forgotten. I expanded this paper a few years later to include testimony from author Pauly Hart, a dear friend of mine. I had wanted to continue that trend every year thereafter but you know how it goes. For the 25th anniversary of the attack I have redirected my efforts to its first large scale expansion, including Andrew Hoy and Darrin Geisinger into the mix. Perhaps others will lend their experiences to the recorder in time.

The following is their report.

Read the 9/11 Interviews

Watch the Interviews